3/29/2008

DEREK JARMAN Επειδή απλά τον αγαπώ....

Derek Jarman

Eπειδή απλά τον αγαπώ.Και τον θυμάμαι.Με αφορμή τις εκδηλώσεις του Ινστιτούτου Γκαίτε.Με αφορμή τη συζήτηση που γίνεται για το σύμφωνο Ελεύθερης Συμβίωσης...






Derek Jarman (1942-1994)
Biography from Baseline's Encyclopedia of Film
Born: January 31, 1942, Northwood, England
Died: February 19, 1994, London, England

Leading avant-garde British filmmaker whose visually opulent and stylistically adventurous body of work stands in defiant opposition to the established literary and theatrical traditions of his sometimes staid national cinema. With influences ranging from the eccentric writing-directing team Michael Powell and Emeric Pressburger to seminal gay aesthetes Jean Cocteau and Kenneth Anger, Jarman advocated a personal cinema more dedicated to striking imagery and evocative sounds than to the imperatives of narrative and characterization. His comments on one of his strongest films are revealing: The Last of England works with image and sound, a language which is nearer to poetry than prose. It tells its story quite happily in silent images, in contrast to a word-bound cinema."

Like the noted American underground filmmaker Anger, Jarman displayed a fascination with violence, homoeroticism, gay representation and mythopoeic imagery. Proudly and openly gay, Jarman shared news of his HIV infection with his public and incorporated his subsequent battles with AIDS into his work, particularly in The Garden (1990) and Blue (1993). Excavating and reclaiming suppressed gay history was an ongoing project that informed his several unconventional biopics: SEBASTIANE (1975), Jarman's sun-drenched directorial debut about the martyred Christian saint; the unusually accessible and slyly anachronistic Caravaggio (1986); the raw and angry modern dress version of Christopher Marlowe's Edward II (1991); and the stark and theatrical Wittgenstein (1993).

Trained in the fine arts, Jarman began as (and remained) a designer of sets and costumes for ballet and opera. He made his first films (super-8 shorts) while working as a set designer on Ken Russell's THE DEVILS (1971) and SAVAGE MESSIAH (1972). He continued to paint and exhibit his work at London galleries while making his own films, which also reflected a painterly concern with composition. Jarman's features, shorts and music videos display an artist's lively interest in contemporary and historical English culture. In JUBILEE (1978), Queen Elizabeth I is conducted on a tour of a futuristic England in which violence and anarchy hold sway; the film became something of a beacon of the punk movement in the late 1970s. Jarman's take on THE TEMPEST (1979) was a typically irreverent and somewhat rambling reworking of Shakespeare's play. The WWI poems of Wilfred Owen, set to the music of Benjamin Britten, shaped War Requiem (1988), a powerful essay on the wastes of wars past while commenting on the modern ravages of AIDS.

Jarman's feature about the painter Caravaggio was perhaps his most popular film. This stylishly rendered biopic dramatized the conflicts between the artist's need for patronage, his religious beliefs and his sexuality. Noting that Caravaggio consistently painted Saint John as muscle-bound, Jarman suggested that the painter found sexual as well as aesthetic elation with the street thug he used as a model. The director also had fun creating filmic facsimiles of some of the painter's best known works. Curiously, although it undercuts narrative conventions by using heavy-handed anachronisms—typewriters, motorbikes—the film nevertheless reiterated one of the hoariest clichés of Hollywood biopics such as LUST FOR LIFE: i.e., that art is little more than immediately recorded experience, "life" thrown directly onto the canvas; the process of artistic creation is completely glossed over.

Like the celebrated American underground filmmaker Stan Brakhage, Jarman was a compulsive film diarist. He chronicled much of his life on super-8 film and incorporated this footage, blown up to 35mm, into his more personal, non-linear narrative films. Jarman's super-8 movies of beautiful young men in dramatic landscapes featuring caves, rocks and water lent a lushly romantic mood to THE ANGELIC CONVERSATION (1985), a non-traditional rendering of Shakespeare's sonnets. Last of England, a raging, despairing, and emotionally overwhelming vision of Britain as an urban wasteland, intercut shots of Jarman writing in his room with excerpts from home movies shot by the director, his father, and his grandfather and surreal tableaux of violence and degradation. Pastoral sequences of Jarman's childhood evince a longing for simpler times for the filmmaker and the nation. Jarman described himself as one of the last generation to remember "the countryside before mechanization intervened and destroyed everything."

Though much of Jarman's work is intensely personal, it was also supremely collaborative. He worked with many of the same people—in front of and behind the camera—on each of his projects. He welcomed and encouraged contributions; significant Liverpool sequences in THE LAST OF ENGLAND were shot by members of Jarman's crew without his direction. Composer-sound designer Simon Fisher Turner provided powerful scores and/or densely layered soundtracks for CARAVAGGIO, THE LAST OF ENGLAND, THE GARDEN, EDWARD II and BLUE. Distinguished actor Nigel Terry starred as the tortured Caravaggio, and his rich deep voice narrated THE LAST OF ENGLAND and parts of BLUE. Jarman's most important performer was the prodigiously talented Tilda Swinton, whose intensity and unusual beauty graced THE LAST OF ENGLAND, WAR REQUIEM, THE GARDEN, EDWARD II, WITTGENSTEIN, BLUE and Jarman's segment of Aria (1988).

In his last years, Jarman was an outspoken advocate for the rights and dignity of gays and PWAs (Persons With AIDS), but art remained his primary cause. A champion of film art and a dedicated experimentalist, he was a critic of, and at odds with, what he saw as the stifling, repressive commercialism of mainstream cinema. Always struggling for funds, Jarman produced his first seven features for a combined cost of only $3 million. His final film, Blue, was his most unconventional—an unchanging field of blue over which we hear voices and sounds. Blind and mortally ill, Jarman remained a visionary film maverick. He authored a number of books, including a 1984 autobiography, Dancing Ledge. Jarman succumbed to AIDS complications at age 52.



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Derek Jarman
Derek Jarman

Derek Jarman (January 31, 1942February 19, 1994) was an English film director, stage designer, artist, and writer.

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[hide]

[edit] Life

Jarman was born Michael Derek Elworthy Jarman in Northwood, Middlesex, boarded at Canford School in Dorset and from 1960 studied at King's College London. This was followed by four years at the Slade School of Art, University College London, starting in 1963. He had a studio at Butler's Wharf, London, and was part of the Andrew Logan social scene in the 1970s.

On December 22, 1986 he was diagnosed HIV positive, and was notable for later discussing his condition in public. His illness prompted him to move to Prospect Cottage, Dungeness in Kent, near to the nuclear power station. In 1994 he died of an AIDS related illness. He is buried in the graveyard at Old Romney Church, Kent. Chumbawamba subsequently released Song for Derek Jarman in his honour. Andi Sexgang, another music artist released the CD Last of England as a tribute.

[edit] Films

Jarman's first films were experimental super 8 mm shorts, a form he never entirely abandoned, and later developed further (in his films Imagining October (1984), The Angelic Conversation (1985), The Last of England (1987) and The Garden (1990)) as a parallel to his narrative work.

Jarman first became known as a stage designer getting a break into the film industry as production designer for Ken Russell's The Devils (1970), and later made his debut in "overground" narrative filmmaking with the groundbreaking Sebastiane (1976), arguably the first British film to feature positive images of gay sexuality, and the first film entirely in Latin.

He followed this with the film many regard as his first masterpiece, Jubilee (shot 1977, released 1978), in which Queen Elizabeth I of England is transported forward in time to a desolate and brutal wasteland ruled by her twentieth century namesake. Jubilee was arguably the first UK punk movie, and among its cast featured punk groups and figures such as Wayne County of Wayne County & the Electric Chairs, Jordan, Toyah Willcox, and Adam and the Ants.

After making the unconventional Shakespeare adaptation The Tempest in 1979 (a film praised by several Shakespeare scholars, but dismissed by some traditionalist critics), Jarman spent seven years making experimental super 8 mm films and attempting to raise money for Caravaggio (he later claimed to have rewritten the script seventeen times during this period). Finally released in 1986, the film attracted a comparatively wide audience (and is still, barring the cult hit Jubilee, probably his most widely-known work), partly due to the involvement, for the first time, of the British television company Channel 4 in funding and distribution. This marked the beginning of a new phase in Jarman's filmmaking career: from now on all his films would be partly funded by television companies, often receiving their most prominent exhibition in TV screenings. Caravaggio also saw Jarman work with actress Tilda Swinton for the first time.

The conclusion of Caravaggio also marked the beginning of a temporary abandonment of traditional narrative in Jarman's work. Frustrated by the formality of 35 mm film production, and the institutional dependence and resultant prolonged inactivity associated with it (which had already cost him seven years with Caravaggio, as well as derailing several long-term projects), Jarman returned to and expanded the super 8 mm-based form he had previously worked in on Imagining October and The Angelic Conversation.

The first film to result from this new semi-narrative phase, The Last of England told the death of a country, ravaged by its own internal decay and Thatcher's economic restructuring. "Wrenchingly beautiful…the film is one of the few commanding works of personal cinema in the late 80's -- a call to open our eyes to a world violated by greed and repression, to see what irrevocable damage has been wrought on city, countryside and soul, how our skies, our bodies, have turned poisonous," wrote The Village Voice. During the 1980s Jarman was still one of the few openly gay public figures in Britain and so was a leading campaigner against "anti-gay" legislation and to raise awareness of AIDS.

During the making of The Garden, Jarman became seriously ill. Although he recovered sufficiently to complete the film, he never attempted anything on a comparable scale afterwards, returning to a more pared-down form for his concluding narrative films, Edward II (perhaps his most politically outspoken work, informed by his Queer activism) and the Brechtian Wittgenstein, a delicate tragicomedy based on the life of the eponymous philosopher. It was a later complaint of Jarman's that with the disappearance of the Independent Film sector it had become impossible for him to get finance. Jarman made a side income by directing music videos for various artists including Marianne Faithfull, The Smiths and the Pet Shop Boys.

In 1989 Jarman's film War Requiem brought out of retirement legendary actor Laurence Olivier (who had announced his retirement in 1987). It turned out to be Olivier's last performance.

At the time when he made the film Blue, he was blind and dying of AIDS-related complications. Blue consists of a single shot of saturated blue colour filling the screen, as background to a soundtrack composed by Simon Fisher Turner featuring original music by Coil and other artists, where Jarman describes his life and vision. When it was shown on British television, Channel 4 carried the image whilst the soundtrack was broadcast simultaneously on BBC Radio 3, a collaborative project unique for its time.

His final testament as a film-maker was the film Glitterbug made for the Arena slot on BBC Two, and broadcast shortly after Jarman's death. Compiled and edited from many hours of super 8 footage shot with friends and companions throughout his career it is a moving collage of memories, people and moments lost in time, accompanied by a specially commissioned soundtrack from Brian Eno.

[edit] Other works

Derek Jarman's garden, Prospect Cottage, Dungeness, taken in May 2007
Derek Jarman's garden, Prospect Cottage, Dungeness, taken in May 2007

Jarman's work broke new ground in creating and expanding the fledgling form of 'the pop video' in England, and as a forthright and prominent gay rights activist. Several volumes of his diaries have been published.

Jarman also directed the 1989 tour by the UK duo Pet Shop Boys. By pop concert standards this was a highly theatrical event with costume and specially shot films accompanying the individual songs.

He is also remembered for his famous shingle cottage-garden, created in the latter years of his life, in the shadow of the Dungeness power station. The house was built in tarred timber. Raised wooden text on the side of the cottage is the first stanza and the last five lines of the last stanza of John Donne's poem, The Sun Rising. The cottage's beach garden was made using local materials and has been the subject of several books. At this time, Jarman also began painting again (see the book: Evil Queen: The Last Paintings, 1994).

Jarman was the author of several books including his autobiography Dancing Ledge, a collection of poetry A Finger in the Fishes Mouth, two volumes of diaries Modern Nature and Smiling In Slow Motion and two treatises on his work in film and art The Last of England (also published as Kicking the Pricks) and Chroma. Other notable published works include film scripts (Up in the Air, Blue, War Requiem, Caravaggio, Queer Edward II and Wittgenstein: The Terry Eagleton Script/The Derek Jarman Film), a study of his infamous garden at Dungeness Derek Jarman's Garden, and At Your Own Risk, a defiant celebration of gay sexuality.

[edit] Filmography

[edit] Feature Films

[edit] Short Films

  • Electric Fairy (1971, nonextant)
  • Studio Bankside (1971)
  • Garden of Luxor (aka Burning the Pyramids, 1972)
  • Miss Gaby (1972)
  • A Journey to Avebury (1971)
  • Andrew Logan Kisses the Glitterati (1972)
  • Tarot (aka Magician, 1972)
  • Art of Mirrors (aka Sulphur, 1973)
  • Stolen Apples for Karen Blixen (1973)
  • Miss World (1973)
  • The Devils at the Elgin (aka Reworking the Devils, 1974)
  • Fire Island (1974)
  • Duggie Fields (1974)
  • Ula's Fete (aka Ula's Chandelier, 1975)
  • Picnic at Ray's (1975)
  • Sebastiane Wrap (1975)
  • Sloane Square: A Room of One's Own (1976)
  • Gerald's Film (1976)
  • Art and the Pose (1976)
  • Houston Texas (1976)
  • Jordan's Dance (1977)
  • Every Woman for Herself and All for Art (1977)
  • The Pantheon (1978)
  • In the Shadow of the Sun (1980) (this compilation of Jarman's Super-8 shorts from 1974-1980 effectively serves as an extended music video for eponymous piece by Throbbing Gristle)
  • T.G.: Psychic Rally in Heaven (1981)
  • Jordan's Wedding (1981)
  • Pirate Tape (W.S. Burroughs Film) (1982)
  • Waiting for Waiting for Godot (1982)
  • Pontormo and Punks at Santa Croce (1982)
  • B2 Tape/Film (1983)
  • Catalan (1984)
  • Imagining October (1984)
  • Aria (1987)
    • segment: Depuis le Jour
  • L'Ispirazione (1988)
  • Glitterbug (1994) (one-hour compilation film of various Super-8 shorts with music by Brian Eno)

Jarman's early Super-8 mm work has been included on some of the DVD releases of his films.

[edit] Music videos

[edit] References

  1. ^ Peake, Tony. 1999. Derek Jarman: A Biography. New York: The Overlook Press/Little, Brown. pg. 312: listed as "Steve Hale's 'Touch the Radio, Dance!'"

[edit] Further reading

  • Martin Frey. Derek Jarman - Bewegte Bilder eines Malers. (BoD, 2008), ISBN 978-3-8370-1217-0
  • Steven Dillon. Derek Jarman and Lyric Film: The Mirror and the Sea. (2004).
  • Tony Peake. Derek Jarman (Little, Brown & Co, 2000). 600-page biography.
  • Michael O'Pray. Derek Jarman: Dreams of England. (British Film Institute, 1996).
  • Howard Sooley. Derek Jarman's Garden. (Thames & Hudson, 1995).
  • Derek Jarman. 'Modern Nature' (Diaries 1989 - 1990)
  • Derek Jarman. 'Smiling in Slow Motion' (Diaries 1991 - 1994)

[edit] External links

Wikimedia Commons has media related to:
Wikiquote has a collection of quotations related to:

Derek Jarman (1942-1994)
Biography from Baseline's Encyclopedia of Film
Born: January 31, 1942, Northwood, England
Died: February 19, 1994, London, England
Leading avant-garde British filmmaker whose visually opulent and stylistically adventurous body of work stands in defiant opposition to the established literary and theatrical traditions of his sometimes staid national cinema. With influences ranging from the eccentric writing-directing team Michael Powell and Emeric Pressburger to seminal gay aesthetes Jean Cocteau and Kenneth Anger, Jarman advocated a personal cinema more dedicated to striking imagery and evocative sounds than to the imperatives of narrative and characterization. His comments on one of his strongest films are revealing: The Last of England works with image and sound, a language which is nearer to poetry than prose. It tells its story quite happily in silent images, in contrast to a word-bound cinema."
Like the noted American underground filmmaker Anger, Jarman displayed a fascination with violence, homoeroticism, gay representation and mythopoeic imagery. Proudly and openly gay, Jarman shared news of his HIV infection with his public and incorporated his subsequent battles with AIDS into his work, particularly in The Garden (1990) and Blue (1993). Excavating and reclaiming suppressed gay history was an ongoing project that informed his several unconventional biopics: SEBASTIANE (1975), Jarman's sun-drenched directorial debut about the martyred Christian saint; the unusually accessible and slyly anachronistic Caravaggio (1986); the raw and angry modern dress version of Christopher Marlowe's Edward II (1991); and the stark and theatrical Wittgenstein (1993).
Trained in the fine arts, Jarman began as (and remained) a designer of sets and costumes for ballet and opera. He made his first films (super-8 shorts) while working as a set designer on Ken Russell's THE DEVILS (1971) and SAVAGE MESSIAH (1972). He continued to paint and exhibit his work at London galleries while making his own films, which also reflected a painterly concern with composition. Jarman's features, shorts and music videos display an artist's lively interest in contemporary and historical English culture. In JUBILEE (1978), Queen Elizabeth I is conducted on a tour of a futuristic England in which violence and anarchy hold sway; the film became something of a beacon of the punk movement in the late 1970s. Jarman's take on THE TEMPEST (1979) was a typically irreverent and somewhat rambling reworking of Shakespeare's play. The WWI poems of Wilfred Owen, set to the music of Benjamin Britten, shaped War Requiem (1988), a powerful essay on the wastes of wars past while commenting on the modern ravages of AIDS.
Jarman's feature about the painter Caravaggio was perhaps his most popular film. This stylishly rendered biopic dramatized the conflicts between the artist's need for patronage, his religious beliefs and his sexuality. Noting that Caravaggio consistently painted Saint John as muscle-bound, Jarman suggested that the painter found sexual as well as aesthetic elation with the street thug he used as a model. The director also had fun creating filmic facsimiles of some of the painter's best known works. Curiously, although it undercuts narrative conventions by using heavy-handed anachronisms—typewriters, motorbikes—the film nevertheless reiterated one of the hoariest clichés of Hollywood biopics such as LUST FOR LIFE: i.e., that art is little more than immediately recorded experience, "life" thrown directly onto the canvas; the process of artistic creation is completely glossed over.
Like the celebrated American underground filmmaker Stan Brakhage, Jarman was a compulsive film diarist. He chronicled much of his life on super-8 film and incorporated this footage, blown up to 35mm, into his more personal, non-linear narrative films. Jarman's super-8 movies of beautiful young men in dramatic landscapes featuring caves, rocks and water lent a lushly romantic mood to THE ANGELIC CONVERSATION (1985), a non-traditional rendering of Shakespeare's sonnets. Last of England, a raging, despairing, and emotionally overwhelming vision of Britain as an urban wasteland, intercut shots of Jarman writing in his room with excerpts from home movies shot by the director, his father, and his grandfather and surreal tableaux of violence and degradation. Pastoral sequences of Jarman's childhood evince a longing for simpler times for the filmmaker and the nation. Jarman described himself as one of the last generation to remember "the countryside before mechanization intervened and destroyed everything."
Though much of Jarman's work is intensely personal, it was also supremely collaborative. He worked with many of the same people—in front of and behind the camera—on each of his projects. He welcomed and encouraged contributions; significant Liverpool sequences in THE LAST OF ENGLAND were shot by members of Jarman's crew without his direction. Composer-sound designer Simon Fisher Turner provided powerful scores and/or densely layered soundtracks for CARAVAGGIO, THE LAST OF ENGLAND, THE GARDEN, EDWARD II and BLUE. Distinguished actor Nigel Terry starred as the tortured Caravaggio, and his rich deep voice narrated THE LAST OF ENGLAND and parts of BLUE. Jarman's most important performer was the prodigiously talented Tilda Swinton, whose intensity and unusual beauty graced THE LAST OF ENGLAND, WAR REQUIEM, THE GARDEN, EDWARD II, WITTGENSTEIN, BLUE and Jarman's segment of Aria (1988).
In his last years, Jarman was an outspoken advocate for the rights and dignity of gays and PWAs (Persons With AIDS), but art remained his primary cause. A champion of film art and a dedicated experimentalist, he was a critic of, and at odds with, what he saw as the stifling, repressive commercialism of mainstream cinema. Always struggling for funds, Jarman produced his first seven features for a combined cost of only $3 million. His final film, Blue, was his most unconventional—an unchanging field of blue over which we hear voices and sounds. Blind and mortally ill, Jarman remained a visionary film maverick. He authored a number of books, including a 1984 autobiography, Dancing Ledge. Jarman succumbed to AIDS complications at age 52.

LINKS:

A nice site, but pretty incomplete, about the director:
Derek Jarman, shadow & substance

Another tribute page, but in japanese!
Derek Jarman pages, WAX museum

Complete list of his filmography:
Derek Jarman on the Internet Movie Database

List of books written by Derek Jarman, or about his life and his work:
Derek Jarman page, Amazon.com

Some notes about her movies, from the Mystic Fire catalog:
The Derek Jarman collection

A fine amatorial page dedicated to Derek Jarman, with photos of the Prospect Cottage, by Dave Gardiner:
Derek Jarman Homepage


Back to the Tilda Swinton Lovers' Page

Derek Jarman Curated by Isaac Julien
23 February - 13 April 2008

The Derek Jarman exhibition will present a selection of work by the leading British film-maker of his generation. Curated by the celebrated artist and filmmaker Isaac Julien, it will highlight Jarman’s work in film and painting, including his pioneering presentation of the moving image within the gallery context. Jarman was arguably the single most crucial figure of British independent cinema in the 1970s, 80s and 90s. He struggled for Gay Liberation and with the impact of AIDS and lived as a participant observer, recording all that passed before him, from punk to Thatcher, Hampstead Heath to film premiere.

This exhibition is a timely reappraisal of Jarman’s work, conceived as an immersive environment by Julien, featuring rarely seen films from the Derek Jarman Super-8 archive, an installation of his film Blue, 1993, as well as a selection of his paintings. Julien has also created a series of photographic lightboxes documenting Jarman’s cottage and garden in Dungeness.

The exhibition will mark the premiere of Julien’s new film about Jarman, Derek, the centre of which is a day-long interview Jarman recorded in 1990. The film includes a narration by Tilda Swinton and clips of Jarman’s films, juxtaposed with news and footage of the current affairs from the times that this life illuminated. It is a film of Jarman’s life as well as the story of England from the 1960s to the 1980s.

Derek is supported by Channel 4, Film London and the Sundance Film Fund. The film will premier on More4 and in the Serpentine Gallery exhibition, as part of a season of events celebrating Jarman’s work. This will also include screenings of Jarman’s films on More4 and at Picturehouse cinemas throughout London and the launch of the Jarman Award for artist film-makers, presented by Film London and More4, in partnership with the Serpentine Gallery.

Download Gaydar Nation podcast:
Isaac Julien talks to Joanne Oatts on a tour of the exhibition



This Spring will also see Jarman's super-8 films displayed as part of the Tate’s Lightbox series from 5 April – 1 June at Tate Britain.


jarman.jpg
Derek Jarman Blue 1993 Courtesy of Basilisk Communications


Current

Derek Jarman Curated by Isaac Julien
23 February - 13 April 2008

The Derek Jarman exhibition will present a selection of work by the leading British film-maker of his generation. Curated by the celebrated artist and filmmaker Isaac Julien, it will highlight Jarman’s work in film and painting, including his pioneering presentation of the moving image within the gallery context. Jarman was arguably the single most crucial figure of British independent cinema in the 1970s, 80s and 90s. He struggled for Gay Liberation and with the impact of AIDS and lived as a participant observer, recording all that passed before him, from punk to Thatcher, Hampstead Heath to film premiere.

This exhibition is a timely reappraisal of Jarman’s work, conceived as an immersive environment by Julien, featuring rarely seen films from the Derek Jarman Super-8 archive, an installation of his film Blue, 1993, as well as a selection of his paintings. Julien has also created a series of photographic lightboxes documenting Jarman’s cottage and garden in Dungeness.

The exhibition will mark the premiere of Julien’s new film about Jarman, Derek, the centre of which is a day-long interview Jarman recorded in 1990. The film includes a narration by Tilda Swinton and clips of Jarman’s films, juxtaposed with news and footage of the current affairs from the times that this life illuminated. It is a film of Jarman’s life as well as the story of England from the 1960s to the 1980s.

Derek is supported by Channel 4, Film London and the Sundance Film Fund. The film will premier on More4 and in the Serpentine Gallery exhibition, as part of a season of events celebrating Jarman’s work. This will also include screenings of Jarman’s films on More4 and at Picturehouse cinemas throughout London and the launch of the Jarman Award for artist film-makers, presented by Film London and More4, in partnership with the Serpentine Gallery.


This exhibition contains material, including scenes of a sexual nature, that some people may find offensive. Parental guidance is advisable.


Derek Jarman's Garden
Prospect Cottage, Dungeness, Kent
Barbara Hepworth
Ivon Hitchens

Derek Jarman
Ian Hamilton Finlay

Derek Jarman was drawn to Dungeness by its desolate character; he used it as the setting for his film The Last of England, an allegory on the social and sexual inequalities in England under Thatcherism. Later that year he was diagnosed as HIV positive, and while his public life became increasingly dedicated to gay rights issues, he devoted his private life to the creation of a garden at Prospect Cottage, a fisherman’s house on a huge bank of shingle on the Kent coast.

Jarman was a relatively inexperienced gardener, and given the inhospitable conditions at Dungeness he initially had little hope of establishing a garden. But he succeeded with the help of friends, especially the photographer Howard Sooley, using local plants and gathering flints and stones to form large circular beds and standing stones, or ‘dragon’s teeth’. He also collected old fishing tackle, shells, broken garden tools, driftwood and pieces of twisted metal from old sea defences, using them as plant supports and garden sculptures. The front garden was more formal, the back garden more experimental, although there are no fences of walls anywhere.

Jarman’s garden featured in his 1989 film War Requiem, and in the following year was the focal point of The Garden, ‘a parable about the cruel and unnecessary perversion of innocence’ where it figured both as the Garden of Eden and the garden at Gethsemane.

Larger image below:
Derek Jarman at Prospects Cottage, Dungeness
Derek Jarman at Prospects Cottage, Dungeness


Derek Jarman at Prospects Cottage, Dungeness
Photograph by Howard Sooley © Howard Sooley


3/28/2008

Ώρα της Γης, Σάββατο, 29 Μαρτίου 2008

Ώρα της Γης, Σάββατο, 29 Μαρτίου 2008





Ώρα της Γης, Σάββατο, 29 Μαρτίου 2008, 8 - 9 το βράδυ
Δες την αλλαγή που μπορείς να κάνεις
Από την Ελένη Σκρέκου

Όλα ξεκίνησαν στο μακρινό Σίδνεϊ της Αυστραλίας, όταν στις 31 Μαρτίου 2007, στις 7:30 το βράδυ, 2,2 εκατομμύρια κάτοικοι έβγαλαν τις συσκευές του σπιτιού τους από την πρίζα και έκλεισαν τα φώτα τους, απολαμβάνοντας μία ώρα ησυχίας στο σκοτάδι. Τα μεγαλύτερα μνημεία της πόλης σκοτείνιασαν και ακόμη και γάμοι έγιναν υπό το φως των κεριών. Αποτέλεσμα ήταν να μειωθεί η κατανάλωση του ηλεκτρικού ρεύματος κατά 10,2%, μέγεθος που ισοδυναμεί με την απομάκρυνση 48.000 αυτοκινήτων από το δρόμο για μία ώρα.
“Και τι μ’ αυτό;” θα αναρωτηθεί εύλογα κάποιος.
Ο σκοπός της εκστρατείας ήταν διπλός· αφενός να κινητοποιήσει τον κόσμο να δείξει την ευαισθητοποίηση του για το καυτό θέμα της υπερθέρμανσης του πλανήτη, και αφετέρου να καλλιεργήσει ανάλογη στάση ζωής στην καθημερινότητα των συμμετεχόντων. Η ατομική δράση, σε μαζική κλίμακα, έχει αποδείξει ότι μπορεί να κάνει τη διαφορά και να φέρει την αλλαγή.
Φέτος, η Ώρα της Γης (Earth Hour) πήρε παγκόσμιες διαστάσεις, καλώντας άτομα και επιχειρήσεις από όλο τον κόσμο να σβήσουν τα φώτα τους για μία ώρα το Σάββατο, 29 Μαρτίου 2008, μεταξύ 8 και 9 το βράδυ.
Την παγκόσμια προώθηση της εκστρατείας έχει αναλάβει η περιβαλλοντική οργάνωση WWF. Στην Ελλάδα λόγω έλλειψης επίσημου οργανωτικού φορέα, το θέμα αφήνεται στα χέρια μας. Στην Αίγινα έχει ήδη δημιουργηθεί ένας μικρός ανεξάρτητος οργανωτικός πυρήνας, ενώ η Αθήνα παραμένει προκλητικά αμέτοχη. Όχι για πολύ…
Για τρόπους που μπορείτε να βοηθήσετε και περισσότερες πληροφορίες γράψτε μας στο earthhour@mail.gr, και επισκεφθείτε τις ιστοσελίδες www.earthhourhellas.wordpress.com και www.earthhour.org
http://earthhourhellas.wordpress.com/

Mark Morrisroe 1959-1989


Απλά... ένας φωτογράφος που θαυμάζω...



Born in Boston in 1959, Mark Morrisroe led a brutally short life. After fleeing his drug-addicted mother at the age of 13, Morrisroe found a new home on Boston's streets, earning extra cash by taking up the world's oldest profession and following his dreams in the only way he knew how: tenaciously.

His dedication to photography earned him a spot at School of the Museum of Fine Arts in Boston alongside the likes of Nan Goldin, David Armstrong and Philip Lorca diCorcia. Founder of the punk 'zine, Dirt under the name Mark Dirt and known to embody a down on her luck drag-queen named Sweet Raspberry, Morrisroe's credited as Boston's first Punk.

Despite - or, perhaps, in conjunction with - his wells of talent, Morrisroe battled years of drug addiction and paralytic self-abuse. Like so many of his peers, Morrisroe's fast living got the best of him: he contracted HIV and died in 1989 at the tender age of 30. Though many may not have realized it, the world lost a legend and with that legend, the record of a life lived.

To celebrate Morrisroe's oft-ignored work, Andrew Belonsky caught up with another of Morrisroe's school chums and former boyfriend, Jack Pierson. Meeting at Pierson's Chelsea a fews days after Pierson returned from art basel Miami beasch, where he had been promoting his more recent collection, Desire/Despair, they chatted about the boys' first date, Morrisroe's unique culinary skills and what it really takes to make a legend.

Andrew Belonsky: I want to start with your first meeting with Mark Morrisroe. Do you remember exactly where it was?

Jack Pierson: It was this little café called C’est Si Bon on Arlington Street in Boston: a café under a very fancy restaurant also called C’est Si Bon - the café was all run by art students. It was a place where you could hang out and somebody would feed you and the check would disappear. [Mark] was the dishwasher. I guess the second time I went there, my friend who worked there said, “Mark Dirt” – as he was known at the time – “really likes you and wants to meet you.” I was, whatever, eighteen.

AB: Were you attracted to him immediately?

JP: Um, I guess. I think in that way – yeah, I was attracted [to him].

AB: Can you trace the evolution of the friendship?

JP: We met and he asked me out on a date. He was very polite and very – at that time, he wasn’t considering himself Mark Dirt. He was probably 24, but he had been on the Boston punk scene since he was 16. He sort of invented the Boston punk scene with this magazine called Dirt. By this time, he had moved into – his thing when he was meeting me was that he was now not punk. He was going to be successful and he was going to wear a tie. He had this book about dressing for success. He was very sincere about it. He went back to being Mark Morrisroe. He wore Brooks-Brothers clothing from the thrift store and was trying to be “successful”.

AB: That’s something that is written about a lot: he wanted to be a critical success. It seems to me that he didn’t get the attention he deserved when he was alive and even now – I was actually talking to Nick Weist from powerHouse about [Mark] and how it’s a shame that he’s glossed over…

JP: Well, he’s not here to…

AB: Do you think that’s what it is?

JP: Yeah. There’s a finite amount of work that he made and it was radical back when he made it. It was great that Pat Hearn showed it, because it was so of that moment in the eighties. The work he made in the eighties applies to the nineties…

AB: Do you consider his work bleak? It’s described as bleak, but I don’t read it as such.
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JP: I don’t, but I mean I do. You know, in some ways. Like the ones that are supposed to be bleak, look bleak.

AB: I guess there’s that veil of bleakness, but it seems to me that there’s also this confused innocence of youth. It’s more confusion to me, because when I think bleak, I think “dreary” and I don’t find his work to be dreary. I find it quite energetic, actually – a beacon for success.

JP: Yeah, yeah, but I’m thinking [about] the dismal Boston skyline and there’s one of the branch on Coney Island that’s just a dead branch…

AB: Do you find that sort of work tiresome?

JP: [laughs] No! I love that kind the most, because – I don’t know – I find bleakness energizing. I find it humorous and energizing. I like an over the top kind of Chekhov…super-bleak.

AB: There’s this quote that I’m sure you’ve heard: It kills me to look at my old photographs of myself and my friends. We were such beautiful, sexy kids but we always felt bad because we thought we were ugly at the time. It was because we were such outcasts in high school and so unpopular. We believed what other people said. If any one of us could have seen how attractive we really were we might have made something better of our lives. I'm the only guy that I know who wanted to runaway to be a prostitute. Do you have a reaction?

JP: Well, he died when he was 27 – imagine what it would sound like now.

AB: It would sound ridiculous. It does sound ridiculous, in a way. To consider everybody who’s gone on -

JP: Right, but you don’t relate to that quote?

AB: Well, certainly I do. Do you still feel like an outcast now?

JP: Totally - to this very day.

AB: Daily or just occasionally?

JP: Basically daily.
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AB: How do you feel looking at old pictures? Are you nostalgic at all?

JP: I mean: these are so…I lived with these for so long in a pile, that it’s hard…

AB: Does it not seem like you?

JP: No. When this picture was taken I almost burst into tears, like, “You can’t show that, please.” I thought he was just torturing me. Now I’m like, “Oh, wow, I was skinny. You can see my clavicle.” But at the time it hurt me to look. So I know this quote. I know what this quote means...

AB: How old were you in this?

JP: Eighteen, Nineteen…

AB: Do you consider your work political?

JP: Yeah. I depend on it being political, but I don’t know that I could defend it as such.

AB: So you depend on the viewer translating it as political?

JP: Maybe. I guess. I’m pretty sure it is, but it’s just something I wouldn’t want to claim for it. Just like I wouldn’t want to claim that it’s spiritual, but I depend on it being [spiritual]… Mark was always obsessed with being famous and success in a way that I didn’t care about as much, honestly. Maybe I didn’t see myself as being able to, but also I really didn’t – like, whatever my constitution is, I would have never been so openly desirous. But he did…I just wanted to do what I do. But the other thing he taught me – the weird thing: as much as he craved this fame and intentional sort of art making, he always taught me how to be interested in things that weren’t necessarily known…commodities. He would make things at the time that would be like – made just so that they would be weird. Like, “What if you found this” – you know what I mean? In that way that now I go to the desert in California and go to an abandoned shack and find things that some speed freak made and think, “Ew, what is this? Why did they do this? Why is it written like this? They must have been crazy.” Stuff like that interests me. There’s a part of me that likes stuff that you couldn’t know about.

AB: New discoveries?

JP: Yeah, which is basic, but one of the things Mark would do that I would think is so weird is follow things through that other people just would glance over. Like in the back of magazines, there used to be classified things. [For example] someone would pay five dollars for pictures of girls smoking cigars. So, [Mark would] go out and do it. Now the internet makes all that stuff seem like, “Oh, yeah, of course…” But in 1977 it just seemed weird, “What’s guy in Texas would want pictures of girls smoking?” It just seemed so bizarre, but [Mark] would connect to it…

AB: So it’s more the idiosyncrasies of people?

JP: Yeah, that’s what I like – I mean, I think it’s cute…It amazes me that my idiosyncrasies seem to have currency these days.

AB: Do you feel like a legend?

JP: No.

AB: I feel like you’ve been described as a legend.

JP: Yeah, but on what grounds? Because I was boyfriends with him and he died and he’s a legend?

AB: No, because of your work in and of itself.

JP: It arrived sort of with this legendary thing that I don’t quite get. I think it annoys people.

AB: What do you mean?

JP: I think there are people that get annoyed that there’s a legend [but] there’s no legend. I went to school, I came to New York, I did everything everybody else did. I didn’t hang around with anybody – [Mark’s] the only one I…a legend seems to imply that I was in Morocco with Paul Bowles.

AB: I think it implies more that you’ve left a noticeable mark.

JP: I did, but where was the legend there? I make stuff that looks like some kook made it. There’s no real kook there, I don’t think - except me. I’m not that much of a kook. I could be kookier. I think that’s part of what I do well - make it look like some kook made it. It looks like it has the texture of a lived life. And I guess I do do that, but there [are] no stories like “Oh, he was so fucked up and he peed…” there’s no stories like that: legend stories. There’s just work that looks like there should be.
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AB: Stories are essential to legend?

JP: A little bit, no?

AB: Yes...

JP: I tend to eschew those kinds of stories. I know how people thrive on those sorts of stories. People would rather their artists have a story than not. [I’m] too self-conscious. Mark would say, “I want to be rich”. I would [think], “Why do you have to be so vulgar?” I don’t like – when I first started with galleries and they [said], “[X] makes this every morning and he writes a list of the things he ate.” You’re like, “Oh, really?” I never want them to be able to say, “[Pierson] only does this when he’s facing the east.” I think that stuff is silly.

AB: Back to Mark for a second. Do you remember the last time you saw him?

JP: Yes. It’s [a] typically him sort of deal: he lived in this apartment in Jersey City, which at the time was ridiculous. It was 1989. He always lived outside of wherever he needed to be. In Boston he lived in Summerville, which is a long train ride into the center of the city. He would gimp over to a subway, looking like he did, but that was where he was from – I guess that’s part of it. The guy was trying to evict him for years. The whole house had been destroyed. There were no walls. There were no walls on the outside – it was just the framing of the house with stairs. Mark’s apartment was the only thing still standing. It just sat in this structure so it was just one little module. [He was] in there dying of AIDS with the one girl that he still convinced that he was a legend. She was a junkie. They were both junkies together. She stood by him. And then finally he died and they probably remodeled the rest of the building.

We had been up there and he was delirious at the end. The only reason we were still in touch at the end was that he was so delirious that he didn’t have the fight left in him because – well, he did… It was just the right thing to do, to be there. It was hard to take. He was a mental case. Certifiable.

AB: Do you remember the first date you guys went on?

JP: Yeah. He invited me to his apartment and was going to cook me dinner. His apartment was in a basement… The whole thing with me – part of what he loved about me – I don’t mean to imply that I’m from a wealthy WASPy community, but I’m from this small town… Not country folk WASP, but go to church on Sunday…nice kids. He liked that. He fetishized that thing. He was [this] inner city, tough little scrappy thing. Me with a somewhat clean attitude: that’s what he wanted. And I guess I was looking for punk rock myself. [His] basement apartment was filthy. You couldn’t even walk; there wasn’t a path on the floor. It was just crap: barbells, porno and pennies. You couldn’t art direct a worse, slobbier thing. But in that way like – did you ever see that movie Hairspray, when she’s making out with the guy and she kicks the rat off her foot and is like “so romantic”. That’s what it was like: “Oh my god, I can’t believe it.” He had a hot plate and that’s what he [used] to make this dinner and make instant coffee. I never had instant coffee in my life. He made this whole dinner and showed me his work and told me he was going to be famous and if I was lucky he’d photograph me.

AB: It was attractive to you?

JP: Not necessarily. I was a little appalled, sort of. I remember that night we had this conversation: “How can you have pornography? This kids are on dope and are forced to do it by the mafia!” And he was just like… “Oh my god. Where did you come from?”
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Images:
"Self-Portrait with Broken Arm", 1985
"Untitled (Self-Portrait)", 1983
"Untitled", Year Unknown
"Facination (Jack Pierson)", 1983
"Embrace", 1983




BLOW BOTH OF US AT PARTICIPANT INC, NEW YORK

Under the direction of Lia Gangitano, whose passionate brilliance has brought much deserved attention to the alternative space, Participant, Inc. has become one of the most happening places in the New York art world. Gangitano facilitates the exhibitions, manages a publishing program and perhaps more importantly, continues to commit to collaborations with artists on public experimentation and "project-based" events.

The current show, "Blow Both of Us," is curated by Shannon Ebner and Adam Putnam (an artist who shows his own work at Taxter & Spengeman). Taking its title from a scrawled caption on a 1980s Polaroid self-portrait of Mark Morrisroe and Gail Thacker, the show brings us to familiar territory of these "Boston School" artists --the moniker was coined by Gangitano herself--as well as Allen Frame and Jimmy DeSana. The exhibit shrewdly, if not exactly seamlessly, opens up the conversation to artists who came later, such as Eve Fowler, Luther Price, Emily Roysdon and Dean Sameshima. These artists have expounded on the traditions of queer diaristic photography in compelling ways, and as AIDS has gradually become an unavoidable key on the cosmic typewriter, a visit to the show is like witnessing a twenty-year crescendo of playful and sexual survival.

Despite the presence of a pair of early Mapplethorpe Polaroids, it is Morrisroe who is the towering figure of the exhibition. The artist has left a legacy of self-portraiture that pulls triggers in our collective unconscious at no matter which point in our journey. The transgressive, though no-longer-shocking, images have gathered poignancy with age. Morrisroe's life as a chameleon is concisely depicted in the show: he can appear as a strung-out nomad in one image and evoke the effortless beauty of Audrey Hepburn in the next. His stint as a hustler dovetails nicely with the enchanting legend that he might possibly have been an illegitimate son of The Boston Strangler, based on the fact that he spent part of his childhood in a house his family rented from the killer.

The opening night crowd at Participant, Inc. included curators Matthew Higgs and Klaus Biesenbach as well as chanteuse Antony (of Antony and the Johnsons,) and wizened writer Gary Indiana. Ramsey McPhillips, an associate of the artists of the Boston School and Morrisroe's last boyfriend, considers his time with Thacker and Morrisroe a "plateau of weird genius." Standing in front of Gail Thacker's less frequently exhibited Polaroids, he tells me that Thacker wore a nurse's outfit throughout college. Drugs were not a major part of the scene. Instead, McPhillips says, "They preferred color and John Waters. And insulting people for humor."

Kindred spirit Jimmy DeSana took his own sense of humor quite seriously. His photographic experiments continue the tradition of Pierre Molinier, and are shown here next to the works by Morrisroe. The iconic pose as "Coffee Table" (1978-79) has earned a place in the queer self-portrait canon. It's worth noting, too, that DeSana was shoving ladies' shoes into his pantyhose and mashing his genitals for public display long before webcams made exhibitionism safe, anonymous, and commonplace.

Allen Frame was in the gallery tonight, and is justifiable proud of his misty images of friends and lovers immortalized in selenium-toned silver prints. Emily Roysdon has created a touching homage to one of her heroes, David Wojnarowicz, "Untitled (David Wojnarowicz series)", 2001. For the series Roysdon wore a Xeroxed mask of Wojnarowicz's face over her own, just as Wojnarowicz did with the visage of poet Arthur Rimbaud. Los Angeles-based modern master Dean Sameshima has contributed a memorable small series of color photographs of empty beds entitled "In Between Days (Without You)", 2004. The individual histories of the wet spots on pillows (sweat? saliva? other?) are mysterious and lovely.

For curators Ebner and Putnam, photography such as the work in the show is about friendship, and more specifically trust. "Blow Both of Us" makes a strong case for photography's essential impulsiveness and secrecy, as well as its ultimate accessibility. For the permanence of other people's ephemeral snapshots. After all, they're not coming back, these moments.

Doug McClemont

Doug McClemont is the former Editor-in-Chief of the gay porn mag, HONCHO. He is currently writing about his adventures as a Mortician.

Blow Both of US
Until 11 February
Participant Inc
95 Rivington Street
New York
T: +1 212 254 4334
www.participantinc.org












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Allen Frame

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Jimmy DeSana

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1908s Polaroid self-portrait of Mark Morrisroe and Gail Thacker

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Mark Morrisroe

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Monday, April 30, 2007

Mark Morrisroe

Mark Morrisroe born 1959 (d. 1989)

Mark Morrisroe was born in Boston, Massachusetts in 1959 and was a photographer.

His mother was a drug-addicted prostitute. He left home at the age of 13 and began hustling. One of his disgruntled contacts shot him and he carried a bullet in his chest for the rest of his life.

He won a place at the School of the Museum of Fine Arts in Boston, but he was disruptive as his lifestyle involved drugs, cross-dressing, and exhibitionism.

Many of his photographs were self-portraits and formed a visual diary of his life. He photographed himself, friends and lovers in dark, grainy, distressed colour, integrating Super 8 stills and black and white Polaroids. His work is 'decadent' and his subject matter inseparable from his life. His work is technically experimental and takes on a sketchbook quality which includes titles and comments scrawled on the edges of his images.

Morrisroe used a 195 Polaroid Land camera and a nearly unlimited supply of film donated by the director of marketing and communications at the Polaroid Corporation.

He assumed various identities including Mark Dirt, fanzine editor, and Sweet Raspberry, a maudlin drag queen down on her luck.

In 1997 an exhibition of Morrisoe's work My Life. Mark Morrisroe: Polaroids 1977-1989 was held at the Museum of Contemporary Art (MOCA) in Los Angeles. The exhibition included 188 portraits. Captured over a twelve-year period, Morrisroe's naked body in these photographs deteriorates from youthful beauty to near-skeletal wasting as a result of his illness with HIV. The self-conscious innocence of Morrisroe's early work is unforgettable.

Towards the end of his life he spent so much time in hospital he set up a dark room in the ward shower.

When he died 2000 Polaroids were found along with Super-8 films.



Mark Morrisroe









Mark Morrisroe (1959-1989)





Ελευθερο Θιβετ τωρα!!

Eλεύθερο Θιβέτ τώρα


Fallout from Tibet takes glow off Olympics

China's showcase event is clouded by harsh response to uprising

Chung Sung-jun / Getty Images
Activists protest China's suppression of dissent over Tibet during a rally Thursday near Beijing's embassy in Seoul, South Korea
Video
Witness to unrest
March 27: Economist reporter James Miles describes what he saw when riots broke out in Tibet last week.

NBC News Web Extra

By Edward Cody
updated 11:32 p.m. ET March 27, 2008

BEIJING - The riots in Tibet two weeks ago have turned into a major challenge to China's leaders, whose decision to use military force and restrict media access has cast a shadow over hopes for an unblemished Olympics this summer.

The uprising in the remote Himalayan region lasted for barely more than a day. But it generated a worldwide swell of concern. Now, the Games -- intended to be a festive coming-out party for modern China -- could become a dramatic reminder that the Communist Party still relies on Leninist police tactics and Orwellian censorship to enforce its monopoly on power.

"This is exactly what the party leaders didn't want," said Li Datong, a senior magazine editor who was fired in 2006 after an essay in his publication challenged the party's official history. "This has become a real headache for them."


Boycott calls intensify
The fallout from Tibet has not subsided. In Ancient Olympia on Monday, pro-Tibet protesters disrupted a ceremony to light the Olympic torch. On Tuesday, French President Nicolas Sarkozy suggested there might be a boycott of the Games' opening ceremony. And on Thursday, as Chinese authorities led foreign reporters on a tour of region in an effort to demonstrate that it had been tamed, a group of monks confronted the journalists, shouting that they were being denied religious freedom.

Criticisms of China on human rights issues have long been rife among foreign activists and some governments, analysts noted, but the Tibet crisis raised their global prominence just as the Olympic Games provided a ready forum to push the message. The protesters who disrupted the torch ceremony in Greece, for instance, got attention on a level that they could not have dreamed of before the riots in Tibet on March 14.

"The leadership could be riding a real tiger with the Tibet issue, in terms of foreign opinion," said David L. Shambaugh, director of the China policy program at George Washington University and author of a new book on the Chinese Communist Party. "Various and sundry nongovernmental human rights activists smell blood, and they will all be using Tibet to press their causes as well. This will place unprecedented external pressure on the regime, at least in terms of public relations."

High stakes for Chinese leaders
As party chief, President Hu Jintao has the most to lose if the shine comes off the Olympics, along with his protege Zhang Qingli, party secretary for Tibet. But Hu's likely successor, Xi Jinping, also has been thrust into the biggest test of his career. Elevated to the Politburo's elite Standing Committee and dubbed Hu's dauphin in October, Xi was assigned last month to provide overall supervision of the Olympic preparations being run day-to-day by Liu Qi, the Beijing party secretary.

Another newcomer to the Standing Committee, Zhou Yongkang, also has encountered what amounts to a baptism of fire. Formerly the public security minister, in October he became the party's senior official in charge of security. Li Changchun, a veteran Standing Committee member, has played a key role as well, assigned to run the party's propaganda apparatus. Curiously, he left for a visit to Mauritania and other Arab countries as the public relations crisis raged.

Games ‘kidnapped by the Tibet issue’
With Tibet unrest having seized the public's imagination abroad, the Chinese government already has lost its battle to keep politics out of the Olympics, said Li, the editor. He said the government should brace itself for an onslaught of protests over Tibet, Darfur, human rights and other causes before and during the Games, both in China and outside.

"It's over," he said. "The Olympic Games have already been kidnapped by the Tibet issue." The issue has become so huge, it has been mentioned in the race for the White House, he added: "Even Hillary's talking about it."

The party's security apparatus -- the Public Security Bureau, the People's Armed Police and the People's Liberation Army -- have blanketed Tibet and other Tibetan-inhabited parts of China over the last two weeks. Chinese officials have voiced confidence that the vast deployment can smother what remains of Tibetan unrest in the days and weeks to come.

Given experience, there was no reason to doubt their word. But there is little they can do to apply similar pressure against protesters promising to disrupt the Olympic torch relay at its stops abroad.


Συγκέντρωση υπογραφών υπέρ του Θιβέτ

Το βρήκα στην "ΩΡΑ ΕΛΛΑΔΑΣ"...


Συγκέντρωση υπογραφών υπέρ του Θιβέτ

March 28th, 2008

mapchinatibet.gifΕίχα κάνει μία προσπάθεια να ψάξω σχετικά με το θέμα του Θιβέτ και να γράψω κάτι ολοκληρωμένο. (Κλικ πάνω στο χάρτη αν θέλετε να τον δείτε μεγαλύτερο). Η κόπωση αυτό το διάστημα και μία αρκετά πεσμένη διάθεση δεν μου αφήνει κουράγιο να επεξεργαστώ όπως θα ήθελα το υλικό. Ετσι γράφω αυτό το κείμενο κυρίως για να παραπέμψω σε δύο πρωτοβουλίες για συγκέντρωση υπογραφών και παραθέτω σχετικά άτσαλα τα υπόλοιπα στοιχεία.
Η μία αφορά την καταγγελία Ελλήνων Δημοσιογράφων σχετικά με την καταστολή των διαμαρτυριών των Θιβετιανών και Γάλλων δημοσιογράφων κατά την αφή της ολυμπιακής φλόγας και την λογοκρισία της κρατικής ελληνικής τηλεόρασης σχετικά με το θέμα. Ο oneiros έχει αναρτήσει το σχετικό κείμενο το οποίο βρήκε από τη σελίδα του Ροΐδη.
Η άλλη είναι διεθνής πρωτοβουλία της μη κυβερνητικής οργάνωσης avaaz.org και αφορά τη συγκέντρωση υπογραφών υπέρ του Θιβέτ με στόχο να σταλούν στον πρόεδρο της Κίνας.
Το κείμενο υποστήριξης στα αγγλικά:

Petition to Chinese President Hu Jintao:
As citizens around the world, we call on you to show restraint and respect for human rights in your response to the protests in Tibet, and to address the concerns of all Tibetans by opening meaningful dialogue with the Dalai Lama. Only dialogue and reform will bring lasting stability. China’s brightest future, and its most positive relationship with the world, lies in harmonious development, dialogue and respect.

Με λίγα λόγια η ιστορία του Θιβέτ (πηγή: istoria.exnet)
Το Θιβέτ βρίσκεται σε υψόμετρο 5.000 μέτρα μεταξύ Κίνας και Ινδίας. Το όνομα του στα σανσκριτικά σημαίνει “ουρανός” και συχνά αποκαλείται “η πύλη του κόσμου”. Σύμφωνα με τη μυθολογία οι Θιβετιανοί, οι οποίοι είναι στην πλειοψηφία τους βουδιστές, κατάγονται από την ένωση ενός πιθήκου - ενσάρκωση του Βούδα - και μία δράκαινας.
Από τον 7ο έως τον 10ο αιώνα ήταν μία πλούσια αγροτική κοινωνία. Η άσκηση της εξουσίας ήταν θεοκρατική και ασκείτο από τον εκάστοτε Δαλάι Λάμα ο οποίος θεωρείτο απόγονος του Βούδα και πνευματικός ηγέτης των βουδιστών. Τον 13ο αιώνα η χώρα κατακτήθηκε από τους Μογγόλους υπό τον Τζέκινς Χαν, οι οποίοι κυριάρχησαν στο Θιβέτ ως τον 18ο αιώνα με μικρά διαλείμματα, οπότε και εμφανίστηκαν στο προσκήνιο οι Κινέζοι.
Η Κίνα κράτησε τον έλεγχο του Θιβέτ ως το 1904 οπότε και κατέστει βρετανικό προτεκτοράτο, αλλά το 1907 οι Βρετανοί αναγνώρισαν την κυριαρχία της Κίνας στο Θιβέτ. Το 1911 λόγω της εσωτερικών προβλημάτων της Κίνας ο Δαλάι Λάμα βρήκε ευκαιρία και εγκατέστησε την κυριαρχία του, αλλά το 1950 και μετά την επικράτηση των κομμουνιστών ο κινέζικος στρατός μπήκε στη Λάσα και εγκαταστάθηκε μικτή σινοθιβετιανή εξουσία.
Το 1956 όμως επαναστάτησαν οι ανατολικές επαρχίες. Η πηγή από όπου έχω πάρει αυτό το κομμάτι αναφέρει ότι αυτό έγινε με την υποστήριξη της αμερικανικής CIA, αλλά δεν μπόρεσα να το διασταυρώσω. Το 1959 όμως η Κίνα κατέστειλε οποιαδήποτε αντίδραση και ενσωμάτωσε την περιοχή ως αυτόνομη. Από τότε γύρω στο 1 εκατομμύριο Θιβετιανοί έχουν βρει το θάνατο από τις κακές συνθήκες διαβίωσης, αλλά και τις μάχες με τους Κινέζους.

Το θέμα στα ελληνικά μίντια
Στην Καθημερινή μπορείτε να διαβάσετε ένα χρονολόγιο της ιστορίας της κατοχής του Θιβέτ από την Κίνα. Η ιστοσελίδα του ΣΚΑΙ αναφέρεται στα πρόσφατα θύματα της κατοχής της Κίνας στο Θιβέτ.

Οι μοναχοί διαδήλωναν τόσο στο Θιβέτ όσο και σε γειτονικές περιοχές, όπου κατοικούν θιβετιανές μειονότητες, μνημονεύοντας την 49η επέτειο της εξέγερσης της Λάσα, που κατέληξε στην εξορία του Δαλάι Λάμα. Οι φετινές διαδηλώσεις είχαν εξ αρχής πολύ πιο έντονο χαρακτήρα με τους Θιβετιανούς, εντός κι εκτός Κίνας, να καταγγέλλουν την κατάφωρη παραβίαση των ανθρωπίνων δικαιωμάτων τους, προσπαθώντας να τραβήξουν τη διεθνή προσοχή εν όψει των Ολυμπιακών Αγώνων του Πεκίνου.
Πηγή: Ελευθεροτυπία.

Πηγή: Φιλελεύθερος (διατύπωση δική μου): Τις αντιδράσεις της κυβέρνησης των ΗΠΑ στα πρόσφατα γεγονότα θα μπορούσαμε μάλλον να τις χαρακτηρίσουμε λίαν υποκριτικές.
Από τη μία:

Η πρόεδρος της Βουλής των Αντιπροσώπων των ΗΠΑ Νάνσι Πελόσι που συναντήθηκε με τον Δαλάι Λάμα στην Ινδία αμέσως μετά τις βίαιες διαδηλώσεις στο Θιβέτ ζήτησε από τη διεθνή κοινότητα να αποκηρύξει την Κίνα και αποκάλεσε την κρίση στο Θιβέτ «πρόκληση στη συνείδηση του κόσμου».

Και από την άλλη:

Ο πρόεδρος Μπους δηλώνει ότι θα παραβρεθεί στους Ολυμπιακούς Αγώνες του Πεκίνου. Στο Βήμα θα βρείτε πληροφορίες σχετικά με τον Δαλάι Λάμα, τον εξόριστο πολιτικό και πνευματικό ηγέτη του Θιβέτ (η προσωπική του ιστοσελίδα).
Οι ΗΠΑ δηλώνουν επίσημα ότι δεν διακρίνουν κάποια συσχέτιση του Δαλάι Λάμα με τις διαδηλώσεις. Την ίδια στιγμή όμως η αμερικανική κυβέρνηση σημειώνει ότι δεν θα θέσει θέμα μποϊκοτάζ των Ολυμπιακών Αγώνων, αλλά παρακολουθεί στενά τον τρόπο που η κινεζική κυβέρνηση χειρίζεται τις διαδηλώσεις. ( Πηγή: in.gr:) Δηλαδή παρακολουθεί με τι στυλ τους σκοτώνουν;

Ανάμεσα στους υποστηρικτές των αιτημάτων του Θιβέτ περιλαμβάνονται γνωστοί χολιγουντιανοί αστέρες που έχουν ασπαστεί τον Βουδισμό, με προεξάρχοντα τον Ρίτσαρντ Γκιρ.

Στο περιθώριο της συμμετοχής του στην ταινία του Χέινς, ο Ρίτσαρντ Γκιρ δήλωσε ένθερμος υποστηρικτής της αυτονομίας του Θιβέτ, ξεκαθάρισε όμως ότι δεν θα μποϊκοτάρει τους Ολυμπιακούς Αγώνες του Πεκίνου. Υποστήριξε πάντως ότι η Κίνα «πρέπει να παραδεχτεί την αλήθεια για το Θιβέτ, για τους πολιτικούς κρατούμενους, για την κοινωνική καταπίεση και για τα ανθρώπινα δικαιώματα».

Το 1997 επίσης έχει γυριστεί ταινία από τον Μάρτιν Σκορτσέζε αφιερωμένη στη ζωή του 14ου Δαλάι Λάμα (“Kουντούν”).

Σε πρόσφατο δημοσίευμα της Καθημερινής αναφέρεται επίσης ότι Ευρωπαίοι αξιωματούχοι συζητούν μποϋκοτάρισμα των Ολυμπιακών Αγώνων στο Πεκίνο (θα δούμε παρακάτω πόσο μπορεί να το εννοούν…), ενώ ο πρίγκηπας της Ουαλίας και μελλοντικός διάδοχος του βρετανικού θρόνου θα συναντηθεί τον Μάιο με τον Δαλάι Λάμα και δεν έχει δηλώσει ότι δεν θα παραβρεθεί στους Ολυμπιακούς Αγώνες στηρίζοντας στο αίτημα των Θιβετιανών για ανεξαρτησία.
Σημειωτέον ότι αρχικά το Θιβέτ παραχωρήθηκε το 1907 στην Κίνα ως πρώην βρετανικό προτεκτοράτο όπως αναφέρθηκε παραπάνω. Οταν ο 14ος Δαλάι Λάμα - νυν ηγέτης - ανέλαβε τα ηνία, ο προκάτοχός του είχε ήδη ανακηρύξει την ανεξαρτησία του Θιβέτ, κίνηση που όμως αναγνωρίστηκε μόνο από τους Βρετανούς και όχι από τους Κινέζους, οι οποίοι είχαν αποσύρει τα στρατεύματά τους το 1912 εξαιτίας της επανάστασης του 1911 στην Κίνα.

Ο Πάσχος Μανδραβέλης γράφει στην Καθημερινή:

Τι περίεργη που είναι η ελληνική γλώσσα! Ενώ πολλοί έφτασαν να χαρακτηρίζουν τη θηριώδη καταστολή των Ισραηλινών στην Παλαιστίνη με τους πιο ακραίους όρους, όπως είναι «Ολοκαύτωμα», η εξίσου θηριώδης καταστολή των Κινέζων στο Θιβέτ έγινε μια απλή «διένεξη». Ενώ η Παλαιστίνη είναι «κατεχόμενη», το Θιβέτ είναι «προσαρτημένη περιοχή». Ενώ ο πετροπόλεμος των Παλαιστινίων βαφτίστηκε «ηρωική ιντιφάντα», ο πετροπόλεμος των Θιβετιανών είναι «ταραχές». Στην Παλαιστίνη και την Κύπρο έχουμε «παράνομο εποικισμό», στο Θιβέτ «Κινέζους μέτοικους». Είναι τόσο μακριά το Θιβέτ και θολώνει η ματιά των ελληνικών ΜΜΕ ή, απλώς, αυτή τη φορά οι καταπιεστές ενός λαού δεν είναι «τσιράκια των Αμερικανών»;

Ενώ ο Τσάβες, - για δικούς του λόγους φυσικά - υποστηρίζει ότι:

Οι ταραχές στο Θιβέτ είναι δάχτυλος των Αμερικανών εναντίον της Κίνας, αλλά ο Μπους μάλλον διαψεύδει τον Τσάβες…, διότι θα πάει στους Ολυμπιακούς και δεν θα τους μποϋκοτάρει (θα δείτε προς το τέλος του κειμένου για ποιο λόγο), ενώ η Κοντολίζα συστήνει αυτοσυγκράτηση και στις δύο πλευρές…

Οταν ήταν να ανατεθούν οι Ολυμπιακοί Αγώνες στην Κίνα ο πρόεδρος της ΔΟΕ Ζακ Ρογκ είχε υποστηρίξει ότι η ανάθεση των αγώνων θα βοηθούσε στην βελτίωση των ανθρωπίνων δικαιωμάτων στην Κίνα.
Υπολόγιζε άραγε στη συνεχή διεθνή πίεση κατά τη διάρκεια των αγώνων ή…; Το κομμάτι αυτό είναι από το Oikologos.gr όπου αναφέρονται και οι οικολογικές καταστροφές που συντελούνται από την Κίνα στην περιοχή του Θιβέτ.

Τα δάση του Θιβέτ καταλαμβάνουν την τρίτη θέση σε έκταση, μεταξύ των δασών της Κίνας. Οι κυβερνητικές υλοτομικές επιχειρήσεις μειώνουν αυτή την έκταση με πρωτοφανείς ρυθμούς. Οι αναδασώσεις έχουν παραμεληθεί και είναι αναποτελεσματικές, αφήνοντας τεράστιες επικλινείς εκτάσεις ευάλωτες στη διάβρωση. Οι κίνδυνοι πλημμυρών αυξάνονται επίσης, απειλώντας τη ζωή εκατομμυρίων ανθρώπων που ζουν στα κατάντι των μεγάλων ποταμών της Ν.Α. Ασίας που πηγάζουν από εδώ. Ένα μόνο περιστατικό πλημμύρας το 2001 θεωρείται πως προκάλεσε το θάνατο 4.000 ανθρώπων στο Θιβέτ. Η αποδάσωση, επίσης, απειλεί τα ενδιαιτήματα του γιγαντιαίου πάντα, του χρυσού πιθήκου και χιλιάδων φυτικών ειδών.
Το βόρειο τμήμα του θιβετιανού υψιπέδου φιλοξενεί το πρώτο εργοστάσιο έρευνας και ανάπτυξης πυρηνικών όπλων της Κίνας. Πυρηνικά όπλα αποθηκεύτηκαν πρώτα σ’ αυτή την περιοχή το 1972. Σήμερα υπάρχουν τουλάχιστον 3 ή 4 σημεία εκτόξευσης πυρηνικών πυραύλων στο Θιβέτ, με άγνωστο αριθμό πυρηνικών κεφαλών. Εκφράζονται φόβοι ότι τα πυρηνικά απόβλητα του εργοστασίου απορρίπτονται σε γειτονικές πεδιάδες, όπου έχουν αναφερθεί “περίεργα” συμπτώματα στους ντόπιους νομαδικούς πληθυσμούς, παρόμοια με εκείνα από την επίδραση της ραδιενέργειας.

Διαβάστε στην Καθημερινή τι αναφέρει ο ξένος τύπος για τις διαμαρτυρίες υπέρ του Θιβέτ, επίσης διαβάστε τις απαντήσεις σε 4 ερωτήματα για το Θιβέτ και πάλι από την Καθημερινή. Ο Δαλάι Λάμα κάνει λόγο για πολιτιστική γενοκτονία κατά τη διάρκεια των πρόσφατων ταραχών. Σημειωτέον ότι έχουν καταστραφεί από ό,τι λέγεται αρκετοί βουδιστικοί ναοί καθ’ όλη τη διάρκεια της κατοχής του Θιβέτ από την Κίνα. Στο in.gr αναφέρεται τι γράφεται στον ελεγχόμενο από την κατοχικές αρχές τύπο:

Η εφημερίδα Ημερησία του Θιβέτ αναφέρει ότι τα γεγονότα της Παρασκευής «δείχνουν μια ενορχήστρωση των αυτονομιστικών και αντιδραστικών δυνάμεων από το εσωτερικό και το εξωτερικό. Στόχος τους είναι η ανεξαρτησία».

dalai-lama.jpgΩστόσο ο πνευματικός και πολιτικός ηγέτης του Θιβέτ που δηλώνει πρόθυμος να παραιτηθεί από αρχηγός της εξόριστης κυβέρνησης και να παραμείνει μόνο στον πνευματικό του ρόλο, αν με αυτή την πράξη του σταματήσουν οι διαδηλώσεις στο Θιβέτ, υπογραμμίζει ότι επιθυμεί την αυτονομία και όχι την ανεξαρτησία του Θιβέτ. Πηγή και πάλι in.gr με αναφορά στο Associated Press.
Ποιο είναι τελικά το αίτημα ανεξαρτησία ή αυτονομία; Είναι διπλωματικός ελιγμός αυτές οι δηλώσεις του Δαλάι Λάμα ή υπάρχουν διαφορετικές απόψεις στους κόλπους της εξόριστης κυβέρνησης ως προς τον τελικό στόχο; Οι πληροφορίες φαίνεται να είναι αντιφατικές, ενώ αρκετοί Ελληνες blogger με αφορμή τον εορτασμό της 25ης Μαρτίου και της ελληνικής επανάστασης του 1821 ένιωσαν συναισθηματική αλληλεγγύη στο αίτημα του Θιβετιανού λαού. Πάντως οι Θιβετιανοί που διαμαρτύρονταν κατά τη διάρκεια της τελετής της αφής της Ολυμπιακής Φλόγας φώναζαν “Free Tibet”!

Αμερικανικές και ευρωπαϊκές εταιρείες στην Κίνα
Υπάρχουν αρκετές μεγάλες εταιρείες που συνεργάζονται με την Κίνα για τη λογοκρισία του Ιντερνέτ. Ενώ στην Καθημερινή στις 4/1/2008 δημοσίευμα των New York Times αναφέρει τις επενδύσεις της Κίνας σε αμερικανικούς επενδυτικούς ομίλους και την ευκαιρία που βλέπουν οι πολυεθνικές με αφορμή τους Ολυμπιακούς Αγώνες για διείσδυση στην κινέζικη αγορά.

Καθημερινή Ιανουάριος 2008: Τον Μάιο η Κίνα επένδυσε 3 δισ. δολάρια αγοράζοντας το 9,4% του αμερικανικού επενδυτικού ομίλου Blackstone. Τον Δεκέμβριο επένδυσε πάνω από 5 δισ. δολάρια αγοράζοντας ποσοστό της δεύτερης μεγαλύτερης αμερικανικής τράπεζας, της Morgan Stanley, ύστερα από τη διαγραφή ζημιών ύψους 9,4 δισ. δολαρίων λόγω subprime.

ενώ: στο επόμενο διάστημα οι αρμόδιες αρχές της Κίνας θα υπογράψουν σχετική απόφαση που θα επιτρέπει ξένες επιχειρήσεις και τράπεζες να συμμετέχουν στη δημιουργία κοινών επιχειρήσεων (venture capital) ακόμα και στον χρηματοπιστωτικό τομέα με κινεζικές εταιρείες. Στο νέο σχήμα οι ξένες επιχειρήσεις θα μπορούν να συμμετέχουν μέχρι και 33% του μετοχικού κεφαλαίου.

Πηγή Μακεδονία, Νοέμβριος του 2007: Ηδη η General Motors έχει υπογράψει συμφωνία για αποκλειστική χορηγία αθλημάτων, ενώ σημαντικό μερίδιο στην πίτα των εσόδων θα έχουν η Coca-Cola, η Kodak και η Mastercard. Μία έκθεση του αμερικανικού περιοδικού “Business Weekly” ανέφερε πως οι κυριότεροι χορηγοί των Ολυμπιακών Αγώνων είχαν υποστηρίξει θερμά την υποψηφιότητα του Πεκίνου, κάτι που οι ίδιες εταιρείες διέψευσαν, χωρίς να είναι και πολύ πειστικές.

Αλλη μία ακόμα περιοχή που κάποιοι σφαγιάζονται χωρίς να γνωρίζουν γιατί: Νταρφούρ, Σουδάν. Αλλη μία κόντρα (;) Κίνας ΗΠΑ για τον έλεγχο του πετρελαίου. Κόντρες επιπλέον και για τα όπλα, παραθέτω ένα απόσπασμα, αλλά διαβάστε τις γενικότερες ισορροπίες σε αυτή την αγορά, πηγή Ημερησία.

Η Κίνα εκτιμάται ότι μέσα στα επόμενα πέντε χρόνια θα είναι σε θέση να ανταγωνιστεί τις ΗΠΑ και τη Ρωσία στην παραγωγή και πώληση αεροσκαφών τέταρτης γενιάς, με όπλο κυρίως το χαμηλό κόστος παραγωγής. Ήδη, βρίσκεται σε στάδιο συμπαραγωγής ενός τέτοιου μοντέλου με το Πακιστάν, ενώ διεκδικεί επιθετικά τις αγορές της Μαλαισίας, της Ινδονησίας και της Μυανμάρ.

Και τα συμφέροντα της Ευρωπαϊκής Ενωσης στην Κίνα.

Πηγή Ελευθεροτυπία Αύγουστος 2007: Για την Ε.Ε. σήμερα, η Κίνα είναι ο δεύτερος μεγαλύτερος εμπορικός της εταίρος μετά τις ΗΠΑ. Ενώ για την Κίνα η Ε.Ε. είναι ο μεγαλύτερος εμπορικός της εταίρος. Τα τελευταία χρόνια οι ευρωπαϊκές εταιρείες έχουν επενδύσει μεγάλα χρηματικά ποσά στην Κίνα, τα οποία υπολογίζονται κατά μέσο όρο σε 4 δισ. δολάρια το χρόνο (την τελευταία πενταετία).
και: η Ε.Ε. και οι ΗΠΑ ελπίζουν μεσοπρόθεσμα να διεισδύσουν στην τεράστια κινεζική αγορά, όταν το μέσο εισόδημα των Κινέζων θα έχει αυξηθεί ακόμα περισσότερο

Βήμα, Αύγουστος 2007:
Στην Κίνα έχουν μεταφέρει την παραγωγική τους δραστηριότητα πολλές αμερικανικές και ευρωπαϊκές εταιρείες, επωφελούμενες από το χαμηλό κόστος παραγωγής. Το τελευταίο διάστημα δεν είναι λίγες οι περιπτώσεις πολυεθνικών επιχειρήσεων με παραγωγική δραστηριότητα στη Κίνα, των οποίων τα προϊόντα παρουσιάζουν προβλήματα. Η περίπτωση του αμερικανικού πολυεθνικού ομίλου Mattel, κορυφαίου στη διεθνή αγορά παιδικών παιχνιδιών, είναι χαρακτηριστική.
Επίσης στην πηγή crm2day.gr θα βρείτε σχετικά με τη συνεργασία Κίνας, Βραζιλίας και Ευρώπης για ανάπτυξη ανοιχτού λογισμικού.

Ολες αυτές τις εσωτερικές αντιφάσεις της οικονομίας της αγοράς μπορούν να χρησιμοποιήσουν οι Θιβετιανοί μπας και καταφέρουν να αποκτήσουν ανεξαρτησία, αλλά χλωμό το βλέπω ακόμα, διότι τα συμφέροντα προς το παρόν είναι τεράστια.
Οταν θα συμφέρει, όπως συνέφερε τις τρεις μεγάλες ευρωπαϊκές δυνάμεις - παρά τις αντιθέσεις τους - η κατάρρευση της Οθωμανικής Αυτοκρατορίας και με τη Ναυμαχία του Ναυαρίνου δικαιώθηκε επιτέλους η ελληνική επανάσταση του 1821 και το αίμα που χύθηκε, ίσως δικαιωθεί και το Θιβέτ. Διότι τώρα σιγά μη χαλάσουν τις συμφωνίες τους με την Κίνα…, εκτός και εάν έχουν λόγους και βρουν οικονομικά πατήματα να την στριμώξουν. Αλλά θα θέλουν να τις χαλάσουν χατήρι οι πολυεθνικές; Χμ!

Τέλος έχουν γράψει σχετικά τα blog (τους συνδέσμους αντέγραψα από το blog του oneirou) που παραθέτω και σε αρκετά από αυτά θα βρείτε και βίντεο από τη διαμαρτυρία των Θιβετιανών στην Αρχαία Ολυμπία, κάτι που δεν έδειξε η κρατική τηλεόραση: magica (1, 2, 3, 4, 5), Nylon, metablogging.gr, Marion Barfs, Argos, Crazymonkey, jim_hellas, e-rooster, ANemos, arxedia MEDIA, πιτσιρίκος, SocioThoughts, philos, κάτι τρέχει, vrypan, εν αθήναις και ακόμα περισσότερα ποστ στο sync με λέξη αναζήτησης: Θιβέτ. Επίσης εδώ μία αγγλόφωνη ιστοσελίδα διαμαρτυρίας υπέρ του Θιβέτ. Ενώ εδώ ο Ελληνικός Σύλλογος Φίλοι του Θιβέτ.